I have been considering the ways in which Christianity can legitimately be said to have both a Lady and a Lord. The Second Epistle of John opens with an address to “To the lady chosen by God and to her children, whom I love in the truth”. From the context it would seem that the Lady in question is the Church; that John sees us her as our Holy Mother. This echoes other allusions in scripture to the Church as the bride of Christ and to Israel as the wife of God. It is following such allusions that the prophets spoke of Israel’s idolatry as covenant adultery and that Isaiah could declare, “as a bridegroom rejoices over his bride, so will your God rejoice over you”. In truth this is not so far removed from Jewish mystical speculation about Malkuth and Shekinah. And it’s not so hard to see how the presence of the Holy Spirit in the Mother Church and the presence of Christ in the womb or arms of Mary could become conflated in Christian iconography.