Political divisions and Christological heresies

I have been giving a lot of consideration lately to the political divisions within Christianity and it has got me wondering if the Christological heresies of the past haven’t disappeared so much as taken on new guises.

Conservatives show some distinct Docetic and Apollinarian tendencies at times. They can be much stronger on the divinity of Jesus than they are on the humanity of Jesus. I have witnessed many lose touch with the particularity of Jesus, with his Jewishness, with his socio-political context, with his real life texture. He can be reduced to a theological object, rather than a subject; as someone we can worship, but not practically model our lives after.

Progressives, on the other hand, show some distinct Ebionitic and Arian tendencies at times. They can be much stronger on the humanity of Jesus than they are on the divinity of Jesus. I have witnessed many lose touch with the universality of Jesus, with ability to challenge us cross culturally, with the uniqueness of his identity and achievements. He can be reduced to a one teacher among many; as someone special, sure, but not that special.

I am prompted, therefore, to consider the need for a renewed focus on Christology, on the possibility that Christianity’s divisions can only be reconciled with a renewed focus on Christ. That we need to more adequately explain and explicitly affirm both his humanity and his divinity, both his cultural rootedness and his transcending challenge.

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