From the “Australian Jesus” collection by Reg Mombassa
From the “Australian Jesus” collection of Reg Mombassa. It reads, “Australian Jesus enters the city with a selection of spring vegetables: a bucket and a basket of kisses.”
This is the story of Jesus appointing the twelve as told in the Gospel of Mark:
Jesus went up on a mountainside and called to him those he wanted, and they came to him. He appointed twelve that they might be with him and that he might send them out to preach and to have authority to drive out demons.These are the twelve he appointed: Simon (to whom he gave the name Peter), James son of Zebedee and his brother John (to them he gave the name Boanerges, which means “sons of thunder”), Andrew, Philip, Bartholomew, Matthew, Thomas, James son of Alphaeus, Thaddaeus, Simon the Zealot and Judas Iscariot, who betrayed him.
Rastafarians have a very unusual take on Jesus. Rastas accept the existence of a single triune god, called Jah, who has incarnated on earth several times, including in the form of Jesus. They accept much of the Bible, although they believe that its message has been corrupted over time by Babylon, which is commonly identified with Western, white culture. Specifically, they accept the prophecies in the Book of Revelations concerning the second coming of the Messiah, which Rastas believe has already occurred in the form of Haile Selassie I, the Ethiopian emperor from 1930 to 1974. Before his coronation, Selassie was known as Ras Tafari Makonnen, from which Rastafarian movement takes its name. Rastafarian images of Jesus seem to be almost invariably dreadlocked.
This is Luke’s version of the story:
One day as Jesus was standing by the Lake of Gennesaret, the people were crowding around him and listening to the word of God. He saw at the water’s edge two boats, left there by the fishermen, who were washing their nets. He got into one of the boats, the one belonging to Simon, and asked him to put out a little from shore. Then he sat down and taught the people from the boat.
When he had finished speaking, he said to Simon, “Put out into deep water, and let down the nets for a catch.”
Simon answered, “Master, we’ve worked hard all night and haven’t caught anything. But because you say so, I will let down the nets.”
When they had done so, they caught such a large number of fish that their nets began to break. So they signalled their partners in the other boat to come and help them, and they came and filled both boats so full that they began to sink.
When Simon Peter saw this, he fell at Jesus’ knees and said, “Go away from me, Lord; I am a sinful man!” For he and all his companions were astonished at the catch of fish they had taken, and so were James and John, the sons of Zebedee, Simon’s partners.
Then Jesus said to Simon, “Don’t be afraid; from now on you will fish for people.” So they pulled their boats up on shore, left everything and followed him.
Spring has me thinking of the story of the sower. The artworks below illustrate the story from a variety of cultural perspectives. For those unfamiliar with the story, the Gospel of Mark retells it like this:
Again Jesus began to teach by the lake. The crowd that gathered around him was so large that he got into a boat and sat in it out on the lake, while all the people were along the shore at the water’s edge. He taught them many things by parables, and in his teaching said: “Listen! A farmer went out to sow his seed. As he was scattering the seed, some fell along the path, and the birds came and ate it up. Some fell on rocky places, where it did not have much soil. It sprang up quickly, because the soil was shallow. But when the sun came up, the plants were scorched, and they withered because they had no root. Other seed fell among thorns, which grew up and choked the plants, so that they did not bear grain. Still other seed fell on good soil. It came up, grew and produced a crop, some multiplying thirty, some sixty, some a hundred times.” Then Jesus said, “Whoever has ears to hear, let them hear.”