Join me in praying against the spirit of hate and for an expansion of our enemies imagination … and our own. Like and pass on if you’re in.
O God, enlarge within us the sense of fellowship with all living things, even our brothers, the animals, to whom Thou gave the earth as their home in common with us. We must remember with shame that in the past we have exercised the high dominion of man with ruthless cruelty so that the voice of the earth, which should have gone up to Thee in song, has been a groan of pain. May we realise that they live, not for us alone, but for themselves and for Thee and that they love the sweetness of life
Heavenly Father, I pray that I may live this day in your presence and please you more and more.
Lord Jesus, I pray that this day I may take up my cross and follow you.
Holy Spirit, I pray that this day you will fill me with yourself and cause your fruit to ripen in my life:
Love, Joy, Peace, Patience, Kindness, Goodness, Faithfulness, Gentleness, and Self-Control
Holy, blessed and glorious trinity, three persons in one God, have mercy upon me.
Almighty God, Creator and sustainer of the universe, I worship you.
Lord Jesus Christ, Savior and Lord of the World, I worship you.
Holy Spirit, Sanctifier of the people of God, I worship you.
Glory be to the Father and to the Son and to the Holy Spirit,
As it was in the beginning, is now, and shall be forever, Amen.
As a Protestant, I am sure you are expecting me to answer no, and insist that prayer should be directed to God alone. And you’re right, that is my position. What may surprise you though, is that I concede that the official Catholic position is much the same. How is this? Read on.
The official Catholic position is that Catholics do not pray TO saints, but rather that Catholics merely ask saints to pray FOR them. In defence of this practice, Catholics often cite the visions found in the book of Revelation, of martyred saints offering prayers to God in heaven. Could Catholics be reading too much into these passages? I strongly suspect so, but I’m not going argue it here. What I am going to focus on instead is that, be that as it may, the practice of many diverges from official Roman Catholic teaching anyway. Unofficial though it may be, many do in fact pray directly to saints, asking them for help – instead of asking the saints to intercede with God for help – in ways that contradict both Protestant and Catholic teaching.
Take this prayer for example:
Dear Saint Joseph, you were yourself once faced with the responsibility of providing the necessities of life for Jesus and Mary. Look down with fatherly compassion upon me in my anxiety with my present inability to support my family. Please help me find gainful employment very soon, so that this great burden of concern will be lifted from my heart and that I am soon able to provide for those whom God has entrusted to my care. Help me guard against discouragement, so that I may emerge from this trial spiritually enriched and with even greater blessings from God. Amen.
Notice that Joseph is being imploring for his help, not God, and that there is no request for God to intercede, only Joseph. Indeed God seems somewhat secondary here, as someone who lays burdens on us, and blesses us in some mysterious way, but who isn’t particularly unapproachable or helpful in any practical sense. This sort of prayer is not uncommon.
I would suggest that, whether Protestant or Catholic, we’d be wise to reflect critically on the acceptability of such prayers to God. If we place any authority in the prophets and apostles then we’d be wise to follow their lead and make God the focus of our prayers always, regardless of what intercessory role we see for saints.
A Prayer of Indigenous Peoples, Refugees, Immigrants, and Pilgrims
Father, Son, and Holy Spirit,
we come before you as many parts of a single body.
people drawn from every tribe,
every nation, every language;
some indigenous—peoples of the land;
some refugees, immigrants, pilgrims—people on the move;
some hosts, some guests, some both hosts and guests;
all of us searching for an eternal place where we can belong.
Creator, forgive us.
The earth is yours and everything that is in it.
But we forget.
In our arrogance we think we own it.
In our greed we think we can steal it.
In our ignorance we worship it.
In our thoughtlessness we destroy it.
We forget that you created the earth to bring praise and joy to you.
That you gave it as a gift,
for us to steward,
for us to enjoy,
for us to see more clearly your beauty and your majesty.
Jesus, save us.
We wait for your kingdom.
We long for your throne.
We hunger for your reconciliation,
for that day where people from every tribe and every tongue
will gather around you and sing your praises.
Holy Spirit, teach us.
Help us to remember
that the body is made up of many parts,
each one unique and every one necessary.
Teach us to embrace the discomfort that comes from our diversity
and to celebrate the fact that we are unified, not through our sameness,
but through the blood of our Lord and Savior, Jesus Christ.
Triune God, we love you.
Your creation is beautiful.
Your salvation is merciful.
And your wisdom is beyond compare.
We pray all this in Jesus’ name.
—Mark Charles. This prayer appears in the hymnal Lift Up Your Hearts (#270), available at FaithAliveResources.org.
Lord of justice and mercy,
both strong and loving,
creator of the earth and humankind,
we praise you for your omnipotence
and we thank you for your presence in our lives.
Lord, we ask that you teach us to love our neighbor,
so that we may obey your commands.
We ask that you teach us to have compassion
for our neighbors who may be different from us,
so that we truly understand what it is to love.
We ask that you give us strength to speak for those
who cannot speak for themselves.
Lord, we wish to do your will:
to promote justice and live faithfully.
We ask these things in the name of Jesus Christ, our Redeemer.
—Carissa VanHaitsma, Office of Social Justice, Christian Reformed Church