When it comes to the nations of this world, God doesn’t play favourites.
I love this vision from the climax of the book of Revelation: “I did not see a temple in the city, because the Lord God Almighty and the Lamb are its temple. The city does not need the sun or the moon to shine on it, for the glory of God gives it light, and the Lamb is its lamp. The nations will walk by its light, and the kings of the earth will bring their splendor into it. On no day will its gates ever be shut, for there will be no night there. The glory and honor of the nations will be brought into it.” (Revelation 21:22-26)
May you be blessed
With the spirit of the season, which is peace,
The gladness of the season, which is hope,
And the heart of the season, which is love.
You may call yourselves Christian, but if you’re issuing death threats to one another, the love of Christ is not in you.
The church is called to be both in the world and not of the world. That includes the world of politics. The problem is not that the church engages with the states. The problem is when the church forgets it is called to different ends via different means.
I’ve noticed that discussions on the Trinity between Muslims and Christians tend to focus on God and Jesus. But it makes no sense to talk of “Trinity” without also focusing on the third person: the Holy Spirit.
In the book of Acts there is an incident where Peter, one of the apostles of Jesus, equates lying to the Holy Spirit with lying to God. Peter says, “Ananias, how is it that Satan has so filled your heart that you have lied to the Holy Spirit and have kept for yourself some of the money you received for the land? Didn’t it belong to you before it was sold? And after it was sold, wasn’t the money at your disposal? What made you think of doing such a thing? You have not lied just to human beings but to God.”
Elsewhere in scripture it’s made clear that the Holy Spirit can be grieved and blasphemed against. It’s for this and many other reasons that Christians affirm the Holy Spirit is personal and relational, not merely an impersonal force or an emanation of the power of God. We believe that through the Holy Spirit, God guides us, empowers us, and sanctifies us. No discussion of the Trinity could be complete without the Holy Spirit of God and Jesus.
Some creative prayer ideas from Methodist.org.uk:
1/ Rock of salvation
Hold stones or glass beads to symbolise a hard problem; place it near a cross.
2/ Light of the World
Scented tea lights placed in front of a newspaper (to pray for those in the news)
3/ Fruit of the Spirit
Drink fruit juices which have been re-labelled joy, peace, love or patience, and as you drink ask God for that gift of the Spirit
With the grass being so lush and green this Beltane, with all the heat and rain, I’ve been meditating on YHWH as the source of life and fertility.
In the process I’ve stumbled across a critique of Karl Barth by Walter Brueggemann, where he suggests Barth overplayed his hand in depicting YHWH as god of history in contrast to the Canaanite deities as gods of fertility. He particularly draws attention to Genesis 8:22, Psalm 104:27-30, and Hosea 2 as examples where YHWH is depicted as guarantor of the cycles of the seasons and the fruits of the earth.
In the process I have also been reflecting on places where YHWH is depicted as receptive rather than active, playing host rather than guest, inviting outsiders in. In particularly I’ve been reflecting on the YHWH of Jesus, who was often a quite motherly father.
Three things we have no need of:
As we already have them all in Christ