Mysteries versus Secrets

My practice is focussed on the mysteries of God far more than the secrets of God. What’s the difference? A secret is something knowable, but known to only a few insiders. By way of contrast, a mystery is something that’s simply unknowable. In practice it is like this. Knowing secrets only inflates my ego. Knowing … Continue reading Mysteries versus Secrets

Thoughts which words can’t express

From the Sayings of the Desert Fathers: One day Abba Arsenius consulted an old Egyptian monk about his own thoughts. Someone noticed this and said to him, ‘Abba Arsenius, how is it that you with such a good Latin and Greek education ask this peasant about your thoughts?’ He replied, ‘I have indeed been taught … Continue reading Thoughts which words can’t express

Incommunicable experience

As it is impossible to verbally describe the sweetness of honey to one who has never tasted honey, so the goodness of God cannot be clearly communicated by way of teaching if we ourselves are not able to penetrate into the goodness of the Lord by our own experience. (St. Basil the Great, Conversations on … Continue reading Incommunicable experience

God’s Ineffability – Ron Rolheiser

God's Ineffability - What's Reveiled in Jesus' Eyes?   Ron Rolheiser God, as I understand him, is not very well understood. A colleague of mine, now deceased, was fond of saying that. It’s a wise comment. Anyone who claims to understand God is deceived because the very first dogma we have about God affirms that God … Continue reading God’s Ineffability – Ron Rolheiser

Alexei Ospipov on the limits of experience and the knowledge of God

Is it really possible to deny God only because everyday experience does not give Him to us? But we know that “everyday experience” is in no way absolute, that it encompasses only some superficial sides of events and phenomena, that plain common sense is limited, and that there are many irrefutable facts which do not … Continue reading Alexei Ospipov on the limits of experience and the knowledge of God

Preaching the gospel apophatically

"The limitation of theology and language, let alone of speaking about God, indicates that preaching is not just the verbal proclamation of the gospel in the pulpit but also the need for ritual, living and solidarity. It incorporates these significant elements not in a compartmentalized but in an integrative and holistic whole." Preaching The Gospel … Continue reading Preaching the gospel apophatically

YHWH, a God of darkness and mystery as well as light and illumination

In western Christian art the living God is often associated with light, but a review of the Old Testament reveals a far more complex picture. For the God of Israel and everything else is associated with both darkness and light by the prophets. Here are a few examples that illustrate what I mean. God is … Continue reading YHWH, a God of darkness and mystery as well as light and illumination

John Keenan on The Emptiness of Christ

Some reflections by John P. Keenan on The Emptiness of Christ : The scriptural words of and about Jesus likewise describe him as empty of essence. [The] function of doctrine in Mahayana theology is not to communicate a body of information about God, but to engender a sense of the presence of God beyond all words. It is impossible … Continue reading John Keenan on The Emptiness of Christ

Theology for Knowing the Unknowable

I have long had a facination with Mystical Theology, which is also know as Apophatic Theology or Negative Theology. If you share these interests in any way, one book I have found quite accessible as an evangelical Christian is "The Mystery of God: Theology for Knowing the Unknowable" but Christopher A. Hall and Steven D. … Continue reading Theology for Knowing the Unknowable