Curious Christian

Reflections on culture, nature, and spirituality from a Christian perspective

As we near the end of the year, it’s hard to miss all the lists popping up online about significant events. One list that really caught my attention was Barna’s “12 Most Significant Religious Findings from 2006 Surveys.” Of all the data points he highlights, there’s one I found particularly striking:

Three out of every four teenagers have engaged in at least one type of psychic or witchcraft-related activity. Among the most common of those endeavors are using a Ouija board, reading books about witchcraft or Wicca, playing games involving sorcery or witchcraft, having a “professional” do a palm reading or having their fortune told. Conversely, during the past year fewer than three out of every ten churched teenagers had received any teaching from their church about elements of the supernatural.

It’s that last sentence that really stands out to me. When there’s such a massive gap between what teens are exploring in culture and what’s being addressed in church, is it any surprise that many kids are finding Christianity unspiritual?

Barna’s stats reflect something we can’t ignore: teenagers are deeply interested in the supernatural, but most churches aren’t talking about it. And when there’s this kind of silence, it’s no wonder that kids turn to other sources.

What strikes me most is how easily Barna throws around terms like “Wicca” and “Satanism” as if they’re interchangeable. This is a common problem, but it shows a lack of real engagement with the nuances of these belief systems. Wicca, for example, is a nature-based religion that’s completely different from Satanism. Lumping them together doesn’t help the conversation; it just reinforces misunderstandings and deepens the divide between the church and those it’s trying to reach.

What I think we need—and what I’ve been exploring in my own journey—is a more thoughtful, critical approach to engaging with these cultural trends. There’s a real opportunity here for churches to step up and offer something deeper and more spiritually compelling. Rather than reacting with fear or condemnation, we could explore how to teach about the supernatural from a Christian perspective in a way that resonates with the spiritual hunger so many young people clearly have.

It’s easy to dismiss things like Ouija boards or astrology as fads, but for many teenagers, these experiences are their first real taste of the spiritual world. If the church isn’t talking about the supernatural at all, then we’re missing an opportunity to show that Christianity has its own rich and powerful traditions of spiritual engagement. The Christian faith is packed with supernatural and spiritual elements, yet these aren’t often discussed in many churches, especially with young people.

Churches need to step up. We talk a lot about being culturally relevant, but are we engaging with the deeper spiritual questions that culture is raising? Barna’s findings make it clear that teenagers are looking for spiritual experiences. What if the church was a place where those questions could be explored—safely, critically, and authentically—within the context of worshipping Jesus?

For me, that’s the challenge and the opportunity. It’s about more than just reacting to the statistics; it’s about learning how to connect with the spiritual needs of the next generation in a way that honors both their curiosity and the depth of the Christian faith.

5 responses to “Teenagers and the Supernatural: Is the Church Missing the Moment?”

  1. sally Avatar

    sobering and challenging reading
    May God bless and keep you and yours in 2007

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  2. Matt Stone Avatar

    Even more sobering – remember these are US statistics. We can only expect the situation is even more pronounced in countries like the UK, Europe, NZ and Australia where Christendom is much weaker.

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  3. John Avatar
    John

    Matt, The “mind” of dreadfully sane western man has been totally embedded in the spirit denying “mind” of scientism for 200 years. We have in effect been rendered incapable of engaging any kind of Spiritual Process or even being psychically sensitive to the world process.
    Please find this quote from my Spiritual Master which discusses the why of this.
    “Many people claim to be religious and to be profoundly committed to traditions that belong to a higher view of human culture, but very few people have a sense of the powers behind the world, or even an experiential understanding of the psyche, or a heartfelt commitment to how one must live in order to realize a truly religious life and destiny. True religion is to enter ectsatically into the Domain of Radiant Existence that is beyond the limited personal self, or ego, or body-mind. It is to engage in higher intuitive, mystical, and emotional processes that lead into and then beyond the realms of the psyche and even all realms beyond material visibility.
    It is only in the recent objectively glamorous “civilization” that people have lost or begun to deny their psychic connection to the universe.And it is only in such exclusively materialistic or world-conquering civilizations that religion has become nothing more than a collection of behavioral precepts for downtown life and how to be completely fulfilled as a “person”, and so forth.
    True religion is based on the psychic connection to Reality.There can be no true religion without profound psychic activity. True religion expresses the inherent disposition and motive of the psyche, or the intuitive, feeling core of Man.
    In order to live such a true religious Way of Life, individuals must enter psychically into the play of their experience in the material or objective universe. We must move beyond the self-bound stupidity of the left brained verbal mind with its absurd theologies. A mind which has no sympathy, no heart, no feeling, no psyche.
    The psyche is the deep disposition of UNION with That which is Radiant and Alive. Only the unitary and self-transcending disposition of the psyche, rather than the separative and self-defining disposition of the conventional mind,can provide the foundation for a true religion and true humanity.

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  4. Sun Warrior Avatar

    What an amazing read.
    Would love to see a corollary study on Hinduism and Buddhism’s strongholds.
    It is interesting how Western relativism and anti-authoritarianism mesh so well with the inroads that Eastern traditions have in the West.
    And it is also interesting how the (Christian) Western liberalism is having a profound effect on places like India’s middle and upper classes as they modernize.
    The world is becoming one, by hook or by crook…

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  5. Sun Warrior Avatar

    As the Natives would say, the children were sent to teach us about ourselves.
    So much of the analysis is about controlling and guiding youth away from spiritual reality, in effect isolating them within the Christian doctrine.
    This reveals as much about the lack of effective knowledge of the spirit world by traditional orthodox Christianity, as it does about the struggle to help the faithful have real spiritual experiences in the Christian reality of God, humans and inert matter.
    There is a real fear of the spirit world in much of this analysis. It is from ignorance, and that fear has predictable results on all involved. Kids want to know about more than just the 4 spirits allowed in Christianity: God, Jesus, souls and the devil. The Church doesn’t have much to offer, other than saying ‘no’ to teenagers. How effective is that?

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