Curious Christian

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Mormonism: Magickal Christianity?

I came across an interesting article entitled Joseph Smith: America’s Hermetic Prophet which some of you may find interesting.

Basically it’s a run down on the origins of Mormonism.

Now some of you may already be aware of the Masonic connections of Joseph Smith but this article delves much deeper. Here’s a peek:

In this light, the visit of the angel Moroni took on unusual aspects. The angel had appeared on the night of the Autumnal equinox, between midnight and dawn–hours auspicious for a magical invocation. On the day of the equinox Joseph had subsequently made his four annual visits to the hill. When finally he retrieved the plates, it was the eve of the equinox, in the first hour after midnight. Accounts suggested he had been required to take with him that night a consort (his wife), to ride a black horse, and to dress in black–all lending a further magical tenor to the operation.

Historians puzzled over how this information fit into the more commonly recounted story of Smith. Had the magical parchments been used to invoke the Angel Moroni or other of the angelic visitors seen by Joseph? And above all, how did this relate to the doctrinal substance and evolution of Mormonism, which seemed outwardly devoid of a magical tenor?

I find this all very fascinating. Not only for the cautionary lessons it offers me in my own project of contextualizing Christianity for secular spirituality contexts; not only for the cautionary lessons it also offers the wider Emerging Church, particularly with respect to experientialism; but also for the links it draws between dispensational restorationism and hermetic occultism. Very interesting indeed. Could Tim LaHey and Alister Crowley have more in common than we ever imagined (laughs)!

 

3 responses to “Mormonism: Magickal Christianity?”

  1. sally Avatar

    How interesting Matt- kind of emphasises the line to be drawn between contextualisation and syncretism, and how carefully we need to walk the tight-rope!

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  2. John W. Morehead Avatar

    Matt, this is a great article. I came across it a few weeks ago when doing research in connection with my paper on Eclectic Mormon Women who combine active LDS practice and faith with aspects of esotericism. The author wrote an article that was part of the supplementary reading packet that Philip gave us students during his intensive course at the seminary not long ago, and it prompted me to contact him. He mentioned that the smaller journal article in the packet was a condensation of the expanded treatment you found on the web. I plan on pursuing this trajectory of research after finishing my masters thesis in May. The hermetic aspect of Mormonism is often negelcted by evangelicals who view Mormonism more as a Protestant heresy rather than as a form of Christian esotericism. Plenty of research and reflection fodder here. Thanks again for posting this.

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  3. Matt Stone Avatar

    I was chatting to Philip about this further last night. It’s almost as if, following the death of Joseph Smith, Mormonism took on a life of its own; as if, in the process of morphing from charismatic sect to institutionalised religion, the esoteric lore that was so crucial to its emergence was lost sight of. But this research suggests Mormonism owes as much to esoteric spirituality as it does to Christianity – thus the tendency of evangelicals to view it simply in terms of Protestant heresy is shown up as being highly problematic.

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