Curious Christian

Reflections on culture, nature, and spirituality from a Christian perspective

I have been dying to share this with you for the last two weeks. It’s an extract from an epistle of one of the early church fathers to a pagan enquiring about Christianity. To me it speaks volumes.

For the Christians are distinguished from other men neither by country, nor language, nor the customs which they observe. For they neither inhabit cities of their own, nor employ a peculiar form of speech, nor lead a life which is marked out by any singularity. The course of conduct which they follow has not been devised by any speculation or deliberation of inquisitive men; nor do they, like some, proclaim themselves the advocates of any merely human doctrines. But, inhabiting Greek as well as barbarian cities, according as the lot of each of them has determined, and following the customs of the natives in respect to clothing, food, and the rest of their ordinary conduct, they display to us their wonderful and confessedly striking method of life. They dwell in their own countries, but simply as sojourners. As citizens, they share in all things with others, and yet endure all things as if foreigners. Every foreign land is to them as their native country, and every land of their birth as a land of strangers. They marry, as do all [others]; they beget children; but they do not destroy their offspring. They have a common table, but not a common bed. They are in the flesh, but they do not live after the flesh. They pass their days on earth, but they are citizens of heaven. They obey the prescribed laws, and at the same time surpass the laws by their lives. They love all men, and are persecuted by all. They are unknown and condemned; they are put to death, and restored to life. They are poor, yet make many rich; they are in lack of all things, and yet abound in all; they are dishonoured, and yet in their very dishonour are glorified. They are evil spoken of, and yet are justified; they are reviled, and bless; they are insulted, and repay the insult with honour; they do good, yet are punished as evil-doers. When punished, they rejoice as if quickened into life; they are assailed by the Jews as foreigners, and are persecuted by the Greeks; yet those who hate them are unable to assign any reason for their hatred.

Could we focus on that first bit again?

Christians are distinguished from other men neither by … language, nor the customs which they observe … inhabiting Greek as well as barbarian cities, according as the lot of each of them has determined, and following the customs of the natives in respect to clothing, food, and the rest of their ordinary conduct, they display to us their wonderful and confessedly striking method of life.

This guy Mathetes did not recognize any such thing as a Christian subculture. All he saw was Christians contextualizing their worship [and by that I mean their devotion to God] into many cultures. He saw them following the customs of the natives on non-core issues and standing out all the more so on the core issues because of that.

Their source of unity truely was Christ alone.

8 responses to “The Epistle of Mathetes to Diognetus”

  1. sally Avatar

    excellent stuff- where did you find this???

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  2. Matt Stone Avatar

    I found it on a spiritual retreat day I had at the start of my holiday. Felt led to a book on the early church fathers at one of the local Christian bookstores and a reference to this epistle just popped out. Went home and downloaded the specific text from online. You’ll find a full copy of it here.

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  3. sally Avatar

    Thanks Matt, what a great site.

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  4. Matt Stone Avatar

    Yes, I would love all the early church epistles eventually but I don’t know where I am going to find the time. Long term project I suppose. I expect there may be more hidden gems.

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  5. Kalessin Avatar

    I was reading Diognetus recently as I was motoring through the apostolic fathers. Here’s how Michael W. Holmes introduces it in his translation [1]:

    The Epistle to Diognetus, which Lightfoot, echoing widely shared sentiments, called “the noblest of early Christian writings,” is unique among the apostolic fathers in that it is not addressed to to “insiders,” or fellow believers, as are the rest of the documents in the collection, but to “outsiders.” The inclusion of this “epistle” (really more a “tract” or apology in epistolary form) among the apostolic fathers is more a matter of tradition than logic; in terms of both purpose and genre, it may more fittingly be placed among the Christian apologists.

    It makes you wonder how many texts like this once existed. Only one C.13/14 manuscript of Diognetus was ever known, and that one was destroyed in the Franco-German War in 1870 — luckily, not before being published by several scholars.
    [1] Michael W. Holmes. ‘The Apostolic Fathers: Greek Texts and English Translations.’ Baker Books, 1999.

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  6. Matt Stone Avatar

    I wasn’t aware of the more recent history of the text so thanks for expanding on it.

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  7. jonathan Avatar
    jonathan

    Beautiful text. Wish that it were always so.

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  8. Matt Stone Avatar

    Yes, so do I.

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