Curious Christian

Exploring life, art, spirituality, and the way of Jesus

John Drane made this observation in a recent interview with my friend John Morehead:

I did a survey of how churches present themselves on their websites, and one of the first things I noticed was that if you wanted to know how to follow Jesus then for the most part a church website would not be the place to look. Most of them have the sort of information that I guess needs to be available, but would only interest committed members (things like rotas for who arranges the flowers, who staffs the crèche, and so on). Many churches say very little about their beliefs, but among those that do there is a similar internal preoccupation, using buzz words like “Bible-believing” (who are the Christians who would say they don’t believe it?) or “welcoming and affirming” (what Christian would say they are not?) – or offering creedal statements couched in language that doesn’t really tell people what you are about, but constitutes a social marker to distinguish yourself from some other type of church (usually one you disapprove of). All of that only makes sense to an internal market, where you have people who want a church, and their major question is, which one? In a churched culture (such as the U.S. still is, to a considerable extent), you can still grow a church by offering that sort of religious service to the existing constituency, and you might even gain a few new people by offering a bigger or better experience than some other church in the neighborhood. But the real missional challenge doesn’t focus around questions of that sort. Increasing numbers of people know next to nothing about Christian belief, and are completely baffled by internal arguments about interpretation of scripture or theological angles. They are looking for something that will give meaning and purpose to life. In effect, they will say, “cut the crap: just show me that it works”. That invites us to be into what I called the transformation business.

This captures something that has long disturbed me about the emerging and missional church conversations as well: so much of the conversation is inward and buzzwordy. Now I am not playing judge here, I admit to being less than perfect myself, but I am constantly seeking to see how I can open up conversations about Christianity to a wider audience (without loosing my Christian audience!) At times I have thought of going back to authoring 2 blogs but it makes me feel to schitzo. During the break I resolved to tell more stories. But sometimes I think some clearer statements would be helpful. Anyway, this observation of John Drane’s makes me wonder, how could I articulate my beliefs in more accessible ways? What do you think? How would you articulate your own beliefs?  

5 responses to “How would you describe your beliefs?”

  1. Alex Fear Avatar

    I did the two blogs thing for a while.. you have to post often to keep it relevant, I wouldn’t recommend it unless you had one which was a community blog – ie more than one blogger.
    When articulating my belief, I always try to frame it in the language that the listener uses – ie. the words that they use. If they have a limited vocabulary, I’ll either avoid the chunkier words, or when I use them, explain what they mean.
    Most importantly though, I don’t try to find points of disagreement, I try to find points of agreement. As Paul would say, to the Jews I become a Jew, to the Greeks I become a Greek.. and so on.
    Though I do like to shock, and I think Jesus did too.
    Many people outside of church have a preconception of it. People are sometimes amazed I don’t do lent, or that I drink alchohol (that some churches I’ve attended held meetings in the local pub) – that sort of thing.

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  2. Matt Stone Avatar

    The problem I experience here is that I have listeners from a wide diversity of backgrounds – orthodox Christians, reformed Christian, emergent Christians, missional Christians, not to mention the Pagans, Atheists, Buddhists, Hindus … and even one Adi Da devotee. The language I use therefore tends to be a hodge podge of all the above. I try to keep the vocabulary as simple as I can but it doesn’t always work out that way. Hense the questioning.

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  3. Matt Stone Avatar

    As for lent, I have an amusing story about that. One good friday I found myself at an RSL club with my extended family who are pretty much all lapsed Catholics. They all had crumbed fish that evening. But since my wife can’t eat that we both had a steak. We’re not overly fussed on lent anyway. Well, upon observing that, one of my second cousins asked, “Aren’t you Christian?” The irony was, we were probably the only Christians … practicing Christians that is … who were there. We were unmasking, by our lack of observance, how confused they were about authentic observance.

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  4. Matt Stone Avatar

    Yes, I think its important to challenge any suggestion that good and evil, God and Satan, are equal and opposite to one another. Good existed prior to evil, God existed prior to Satan. I find the concept of symmetry breaking can sometimes be helpful to explain this. When humanity lost site of the centre, it lost balance.

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