It’s frequently said we live in a fragmented culture, but are we ready to admit we have fragmented ethics even within many of our churches?
Consider these life sized contradictions
- The anti-abortion crusader who attacks medical centres kills abortionists in the name of defending life.
- Or somewhat less extreme, anti-abortion voters who justify infant “collateral damage” in the furtherance of foreign policy as an unfortunate necessessity.
- The Christian social justice activist who opposes war but rejects any opposition to abortion as mindless fundamentalism and patriarchal misogeny.
- The polarized responses and ethical gymnastics amongst Christians over torture, euthenasia and capital punnishment.
Contradiction is pervasive
Can any of these positions be said to be consistently pro-life? Have any of us not slipped into these contradictions at one time? Our churches are ethically fragmented. We talk past each other, but fail to acknowledge that people on both sides love women, babies and the elderly. We line up along politcal lines as if political ideology, not holy scripture, is our primary guide for decisions in life. Is this integrity, or a fallout of the fall?
Beyond Political Partisanship
In matters of morality I find beginning with Christ is the best place for Christians to start. In earlier versions of Christendom some Christians dared to advocate a separation of church and state, a separation of Christ and Caesar. If we are to move beyond the present impass I feel we also need to affirm a separation of church and party. We cannot rediscover unity whilever identity politics is linked to different lords.
Somehow we have to find a position that is:
- Pro-unborn life
- Pro-infant life (whatever country they hail from)
- Pro-women life
- Pro-elderly life
- Pro-broken life
We should be for the vulnerable in other words, whatever the person’s point of vulnerability. This is what it means to be consistently pro-life, which I believe is the general thrust of the gospels. It’s to be pro-every life, even that of enemies. And this is not achieveable without as being pro-reconcilation, which also means pro-forgiveness and pro-repentance.
Related articles on life
Is it pro-life to assassinate an abortionist?
Is pro-abortion always pro-women?
War and Peace: Six Different Responses
Abortion, Politics and Christianity
If you torture the least of these, you torture me
Abortion: Are you “for babies” or “for women”?
Just War: Just What Do Most Christians Practice?
Loving the Abandoned: Politics by Other Means
Well this is exactly my point (or at least the first half of it), on the political right we have people who are okay with killing children as long as they’re (1) born and (2) not living in Western democracies, while on the political left who are okay with killing children as long as they’re (1) unborn and (2) not living in China. Neither right nor left can credibly claim to be consistently pro-life. But I don’t want to encourage stone throwing. What I want to encourage is a transcending of less than transcendent political loyalties.
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